June 27, 2025

Finding Your Anchor

Finding Your Anchor: Reclaiming Power in the Storm of Hyperarousal

When trauma has hijacked your nervous system and hope feels like a foreign concept, how do you find solid ground? This is for anyone whose trauma history has left them feeling powerless in their own body, searching for tools to navigate hyperarousal and rediscover their inherent strength.

When Your Body Betrays Your Spirit

If you’re reading this while your heart races, your thoughts spiral, or your body feels like it’s vibrating with an energy you can’t control, you’re not broken. You’re experiencing hyperarousal—your nervous system’s attempt to protect you that has become stuck in overdrive. When trauma lives in our bodies, it can feel like we’re passengers in a runaway vehicle, watching our lives unfold without any sense of agency or hope.

But here’s what trauma wants you to forget: even in the most activated state, you still have choices. Micro-choices. Moment-by-moment decisions that can slowly shift the trajectory of your experience.

The Space Between Stimulus and Response

Viktor Frankl, a Holocaust survivor and founder of logotherapy, discovered something profound in the concentration camps that speaks directly to this experience: “Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.”

When you’re hyperaroused, that space feels impossibly small—maybe just a microsecond. But it exists. Your trauma history may have taught your nervous system to react with lightning speed, but it cannot eliminate that fundamental human capacity for choice.

Right now, as you read this, you’re already exercising that choice. You chose to seek resources. You chose to keep looking for answers despite feeling hopeless. This is your first act of reclaiming power.

Grounding in the Present: DBT Skills for Hyperarousal

Dialectical Behavior Therapy (DBT) offers concrete tools specifically designed for moments when your emotional intensity feels unbearable. When hyperarousal hits, try these TIPP skills:

Temperature

Splash cold water on your face or hold ice cubes. This activates your dive response, literally slowing your heart rate within 15-30 seconds. Your nervous system cannot maintain hyperarousal when this physiological brake is applied.

Intense Exercise

Do jumping jacks, run in place, or do push-ups for 10 minutes. Match your body’s energy rather than fighting it. Sometimes we need to move through activation, not around it.

Paced Breathing

Exhale longer than you inhale. Try breathing in for 4 counts, hold for 4, exhale for 6. This stimulates your vagus nerve and signals safety to your nervous system.

Progressive Muscle Relaxation

Tense and release muscle groups systematically. When trauma makes us feel powerless, this reminds us we can still control something—our own muscle tension.

The Acceptance Paradox: ACT Principles

Acceptance and Commitment Therapy (ACT) teaches us something counterintuitive: the struggle against our experience often amplifies our suffering. When you’re hyperaroused and fighting against it, you’re essentially having two problems—the activation itself, and the exhausting battle against it.

The Quicksand Metaphor

Imagine hyperarousal as quicksand. The more frantically you struggle, the deeper you sink. But if you can stop fighting and slowly, deliberately work with the medium you’re in, you can find your way to solid ground.

This doesn’t mean giving up or being passive. It means recognizing that your power lies not in controlling your nervous system’s responses, but in choosing how you relate to them.

Values as Your North Star

When everything feels chaotic, your values become your compass. Ask yourself: What matters to me beyond this moment of suffering? Maybe it’s connection, creativity, justice, or growth. Even tiny actions aligned with your values—sending a text to a friend, creating something small, standing up for yourself in a minor way—can restore a sense of meaning and agency.

Cognitive Reframing: Rewriting the Story

Your traumatized nervous system tells a very specific story: “You’re in danger. You’re powerless. This will never end.”Cognitive reframing isn’t about positive thinking—it’s about examining the evidence and expanding your perspective.

The Temporary Nature Reframe

“This feeling is permanent” becomes “This is my nervous system doing what it learned to do to survive. Hyperarousal has a beginning, middle, and end. I’ve survived 100% of my worst days so far.”

The Capability Reframe

“I can’t handle this” becomes “I’m handling this right now. I may not be handling it gracefully or comfortably, but I’m here, I’m breathing, and I’m seeking resources. That’s evidence of my resilience.”

The Learning Reframe

“My trauma ruined me” becomes “My trauma taught my nervous system to be hypervigilant in a world that felt dangerous. Now I’m learning to teach it new responses for a life I’m creating.”

Pattern Interrupts: Breaking the Hyperarousal Loop

When your nervous system is stuck in a loop, pattern interrupts can create the neurological “reset” you need:

The 5-4-3-2-1 Grounding Technique

5 things you can see
4 things you can touch
3 things you can hear
2 things you can smell
1 thing you can taste

This forces your activated nervous system to engage with present-moment sensory data rather than trauma memories or catastrophic projections.

The Opposite Action

If hyperarousal makes you want to isolate, reach out to one person. If it makes you want to run, sit down and breathe. If it makes you want to clench, stretch and open. This isn’t about forcing yourself into positivity—it’s about providing new neurological input.

The Curiosity Flip

Instead of “Why is this happening to me again?” try “I wonder what my nervous system is trying to protect me from right now. What would it need to feel safer?” Curiosity activates different neural pathways than fear or frustration.

Frankl’s Ultimate Teaching: Finding Meaning in Suffering

Frankl discovered that even in the most extreme circumstances, people could endure unimaginable suffering if they could find meaning in it. He wrote: “Those who have a ‘why’ to live, can bear with almost any ‘how.'”

Your hyperarousal, your trauma history, your current struggle—none of it is meaningless suffering. Your nervous system’s responses developed for reasons. They served you once. And now, your journey toward healing—even this moment of seeking resources while activated—can serve something larger.

Perhaps your healing contributes to breaking generational patterns. Perhaps your resilience inspires others who feel hopeless. Perhaps your willingness to keep trying in the face of trauma teaches your nervous system that the world can be different than it once was.

Building Your Micro-Recovery Plan

When you’re overwhelmed, grandiose healing plans feel impossible. Instead, focus on micro-interventions:

Daily Non-Negotiables (Choose 1-2)

One minute of conscious breathing
One text to a supportive person
One tiny act of self-care
One moment of moving your body
One instance of challenging a negative thought

Weekly Anchor Points

One activity that connects you to your values
One practice that helps you feel grounded
One step toward longer-term healing (therapy, support group, etc.)

Emergency Toolkit

Keep a note on your phone with:

Three people you can contact
Two grounding techniques that work for you
One phrase that reminds you this is temporary
Your personal evidence that you’ve survived hard things before

The Neuroscience of Hope

Here’s something your hyperaroused nervous system doesn’t want you to know: neuroplasticity means your brain can change throughout your entire life. The neural pathways carved by trauma are real, but they’re not permanent. Every time you practice a new response, use a coping skill, or choose differently, you’re literally rewiring your brain.

Research shows that practices like mindfulness, cognitive reframing, and somatic interventions can actually change brain structure—strengthening areas associated with emotional regulation and weakening overactive fear centers (Davidson & Lutz, 2008; Hölzel et al., 2011).

Your hyperarousal is not evidence that you’re broken. It’s evidence that your nervous system is incredibly responsive—and that same responsiveness can work in your favor as you practice new patterns.

For the Moments When Hope Feels Impossible

If you’re reading this and thinking “This all sounds nice, but you don’t understand how bad it really is,” you’re right. I don’t understand your specific experience. But I understand this: you’re still here. You’re still seeking resources. You’re still trying.

In his darkest moments in the concentration camps, Frankl would visualize himself giving lectures about the psychological insights he was gaining from his suffering. He found meaning by imagining how his current pain might serve future healing—both his own and others’.

What if your current struggle is gathering data for your future self? What if your hyperarousal is teaching you something about resilience that you’ll later use to help others? What if this moment of feeling powerless is actually the beginning of you reclaiming your power?

The Practice of Radical Self-Compassion

One final tool: when hyperarousal hits, instead of judging yourself for being activated, try offering yourself the same compassion you’d give a frightened child or wounded animal. Your nervous system is not your enemy—it’s trying to protect you the only way it knows how.

“This is a moment of suffering. Suffering is part of the human experience. May I be kind to myself in this moment. May I find the strength to take one small step toward safety.”

Your Next Right Thing

You don’t need to heal completely right now. You don’t need to believe in your recovery. You don’t even need to feel hopeful. You just need to take your next right thing.

Maybe that’s trying one breathing technique. Maybe it’s reaching out to a therapist. Maybe it’s simply deciding to read this again tomorrow. Maybe it’s choosing to stay.

Your trauma history is part of your story, but it’s not the end of your story. Your hyperarousal is real, but it’s not permanent. Your sense of powerlessness is understandable, but it’s not accurate.

In this moment, you have the power to choose your next breath. That’s where freedom begins.

Kevin Brough – Ascend Counseling & Wellness – Ascendcw.com – 435.688.1111 – kevin@ascendcw.com

References

Frankl, V. E. (1946). Man’s Search for Meaning. Beacon Press.

Linehan, M. M. (2014). DBT Skills Training Manual. Guilford Press.

Hayes, S. C., Strosahl, K. D., & Wilson, K. G. (2011). Acceptance and Commitment Therapy: The Process and Practice of Mindful Change. Guilford Press.

Beck, J. S. (2011). Cognitive Behavior Therapy: Basics and Beyond. Guilford Press.

van der Kolk, B. (2014). The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. Viking.

Porges, S. W. (2011). The Polyvagal Theory: Neurophysiological Foundations of Emotions, Attachment, Communication, and Self-regulation. W. W. Norton & Company.

Davidson, R. J., & Lutz, A. (2008). Buddha’s brain: Neuroplasticity and meditation. IEEE Signal Processing Magazine, 25(6), 176-188.

Hölzel, B. K., Carmody, J., Vangel, M., Congleton, C., Yerramsetti, S. M., Gard, T., & Lazar, S. W. (2011). Mindfulness practice leads to increases in regional brain gray matter density. Psychiatry Research: Neuroimaging, 191(1), 36-43.

Siegel, D. J. (2012). The Developing Mind: How Relationships and the Brain Interact to Shape Who We Are. Guilford Press.

If you’re in crisis, please reach out to the 988 Suicide & Crisis Lifeline (call or text 988) or your local emergency services. You don’t have to navigate this alone.

May 19, 2025

A Path to Peace

Love Is Letting Go of Fear: A Path to Peace and Emotional Resilience

In a world often characterized by stress, anxiety, and conflict, the timeless wisdom found in Gerald Jampolsky’s “Love Is Letting Go of Fear” offers a refreshing perspective on creating inner peace. This seminal work, first published in 1979, resonates with readers seeking emotional freedom and authentic connection. Let’s explore how Jampolsky’s principles align with other philosophical traditions and contemporary psychological approaches to cultivate peace and nurture life-affirming emotional states.

The Core Message: Choosing Love Over Fear

At its heart, Jampolsky’s work presents a simple yet profound premise: We operate from one of two emotional states—love or fear. These states are mutually exclusive; when we choose love, fear dissipates. Jampolsky, influenced by A Course in Miracles, suggests that fear-based thinking manifests as judgment, attack, and self-protection, while love-based consciousness expresses forgiveness, compassion, and peace (Jampolsky, 1979).

This binary framework echoes ancient wisdom traditions. In Buddhist philosophy, suffering (dukkha) arises from attachment and aversion – essentially fear-based responses to life’s impermanence. The antidote is loving-kindness (metta) and compassion (karuna), which dissolve the boundaries between self and other (Nhat Hanh, 2015).

Forgiveness as a Path to Freedom

Jampolsky emphasizes forgiveness as essential for releasing fear and embracing love. He defines forgiveness not as pardoning wrongdoing, but as relinquishing our investment in grievances. When we hold onto perceived injustices, we remain prisoners of the past, unable to experience the present fully.

This perspective parallels the work of Fred Luskin, whose Stanford Forgiveness Project demonstrates that forgiveness training significantly reduces stress, anger, and physical symptoms of anxiety while increasing optimism and emotional well-being (Luskin, 2003). Luskin describes forgiveness as “the feeling of peace that emerges as you take your hurt less personally, take responsibility for how you feel, and become a hero instead of a victim in the story you tell.”

The Mind-Body Connection

The physiological impact of choosing love over fear is well-documented. When we operate from fear, our sympathetic nervous system activates, triggering the stress response and releasing cortisol and adrenaline. Prolonged states of fear compromise immune function and contribute to numerous health problems (Sapolsky, 2004).

Conversely, love-based emotions activate the parasympathetic nervous system, releasing oxytocin and promoting relaxation, healing, and connection. Barbara Fredrickson’s research supports this through her “broaden-and-build” theory of positive emotions, demonstrating that positive emotional states expand our awareness and build enduring personal resources (Fredrickson, 2013).

Integration with Contemporary Approaches

Several modern therapeutic modalities align with Jampolsky’s philosophy:

Acceptance and Commitment Therapy (ACT)

ACT, developed by Steven Hayes, emphasizes psychological flexibility and accepting complex thoughts and feelings rather than fighting them. This acceptance creates space for values-driven action and authentic connection, moving from fear-based resistance to love-based engagement (Hayes et al., 2006).

Internal Family Systems

Richard Schwartz’s Internal Family Systems model conceptualizes the mind as containing multiple sub-personalities or “parts,” often formed in response to painful experiences. The model focuses on accessing the “Self” – a compassionate, curious core presence reminiscent of Jampolsky’s love-based consciousness – to heal wounded parts (Schwartz, 2001).

Self-Compassion

Kristin Neff’s work on self-compassion provides practical applications of extending love toward oneself. She identifies three components of self-compassion: self-kindness versus self-judgment, common humanity versus isolation, and mindfulness versus over-identification with painful thoughts and feelings (Neff, 2011). These components mirror Jampolsky’s practices for releasing self-criticism and recognizing our fundamental connectedness.

Practical Applications for Cultivating Peace

Drawing from Jampolsky and complementary approaches, these practices can foster peace and emotional resilience:

Present-Moment Awareness

Fear often concerns the future or past, while love exists in the present. Jon Kabat-Zinn’s Mindfulness-Based Stress Reduction (MBSR) offers structured practices for returning to the present moment, where peace naturally arises (Kabat-Zinn, 2013).

Gratitude Practice

Robert Emmons’ research demonstrates that gratitude interventions significantly increase well-being and positive emotions while reducing negative states like envy and resentment (Emmons & McCullough, 2003). Gratitude shifts attention from what we fear losing to what we love having.

Service to Others

Jampolsky’s Center for Attitudinal Healing was founded on the principle that helping others accelerates our own healing. This aligns with findings that altruistic behaviors activate reward centers in the brain and decrease focus on personal distress (Post, 2005).

Question Fear-Based Thoughts

Byron Katie’s “The Work” offers a direct method for identifying and questioning stressful thoughts. By asking four questions about our fear-based beliefs, we can experience the freedom from seeing beyond our limiting stories (Katie, 2002).

Building Resilient Communities Through Love-Based Principles

The implications of Jampolsky’s philosophy extend beyond individual well-being to community and societal transformation. When individuals practice shifting from fear to love, the collective impact can be profound.

Restorative justice movements exemplify this approach, focusing on healing harm rather than punishment. By bringing together those who have caused harm with those affected by it in facilitated dialogue centered on accountability, repair, and reintegration, these practices embody the principles of forgiveness and connection essential to love-based consciousness (Zehr, 2015).

Similarly, nonviolent communication, developed by Marshall Rosenberg, offers a framework for expressing ourselves honestly while receiving others empathically, transforming potential conflict into connection (Rosenberg, 2015). This approach dissolves the fear-based need to defend, attack, or withdraw, creating space for authentic relationships.

Conclusion: The Ongoing Journey

The journey from fear to love is not a one-time transformation but a continuous practice. As Jampolsky reminds us, each moment presents a new opportunity to choose peace over conflict, connection over separation, and love over fear. By integrating these principles with complementary wisdom from psychology, neuroscience, and contemplative traditions, we develop greater capacity for emotional resilience and authentic presence.

The message remains clear in a world that often seems defined by division and uncertainty: when we release fear, love emerges naturally as our default state. In that state, we discover not only personal peace but also the potential for healing our collective wounds and creating more compassionate communities.

Kevin Brough / Ascend Counseling and Wellness / http://www.ascendcw.com / 435.688.1111

References

Emmons, R. A., & McCullough, M. E. (2003). Counting blessings versus burdens: An experimental investigation of gratitude and subjective well-being in daily life. Journal of Personality and Social Psychology, 84(2), 377-389.

Fredrickson, B. L. (2013). Positive emotions broaden and build. Advances in Experimental Social Psychology, 47, 1-53.

Hayes, S. C., Luoma, J. B., Bond, F. W., Masuda, A., & Lillis, J. (2006). Acceptance and commitment therapy: Model, processes and outcomes. Behaviour Research and Therapy, 44(1), 1-25.

Jampolsky, G. G. (1979). Love is letting go of fear. Celestial Arts.

Kabat-Zinn, J. (2013). Full catastrophe living: Using the wisdom of your body and mind to face stress, pain, and illness. Bantam Books.

Katie, B. (2002). Loving what is: Four questions that can change your life. Harmony Books.

Luskin, F. (2003). Forgive for good: A proven prescription for health and happiness. HarperOne.

Neff, K. (2011). Self-compassion: The proven power of being kind to yourself. William Morrow.

Nhat Hanh, T. (2015). The heart of the Buddha’s teaching: Transforming suffering into peace, joy, and liberation. Harmony Books.

Post, S. G. (2005). Altruism, happiness, and health: It’s good to be good. International Journal of Behavioral Medicine, 12(2), 66-77.

Rosenberg, M. B. (2015). Nonviolent communication: A language of life. PuddleDancer Press.

Sapolsky, R. M. (2004). Why zebras don’t get ulcers: The acclaimed guide to stress, stress-related diseases, and coping. Holt Paperbacks.

Schwartz, R. C. (2001). Introduction to the internal family systems model. Trailheads Publications.

Zehr, H. (2015). The little book of restorative justice. Good Books.

April 24, 2025

Breaking the Cycle

Understanding and Healing Multigenerational Trauma

Multigenerational trauma represents one of the most profound yet often overlooked aspects of human psychological inheritance. This phenomenon describes how traumatic experiences can echo through family lines, manifesting in behaviors, traits, and psychological patterns that persist across generations. Far from being limited to genetic transmission, these patterns also emerge through learned behaviors, family dynamics, and cultural practices shaped by historical trauma.

The Theory of Multigenerational Trauma

The concept of multigenerational trauma gained prominence in the 1960s through observations of Holocaust survivors’ children, who exhibited psychological symptoms despite not experiencing the Holocaust directly (Danieli, 1998). This phenomenon suggested that trauma could be transmitted across generations through mechanisms beyond direct experience.

Multigenerational trauma operates through several theoretical pathways:

Biological transmission: Emerging research in epigenetics suggests traumatic experiences can modify gene expression without changing DNA sequences, potentially affecting future generations (Yehuda et al., 2016).
Psychological transmission: Trauma alters parenting styles, attachment patterns, and family communication, creating environments where children internalize trauma responses (Brave Heart & DeBruyn, 1998).
Sociocultural transmission: Cultural practices, narratives, and collective identity can preserve and transmit traumatic experiences across generations (Mohatt et al., 2014).

Evidence-Based Research

The field has moved beyond theory to substantial empirical evidence supporting the reality of trauma transmission across generations:

Epigenetic Research

Perhaps the most groundbreaking evidence comes from epigenetics, which explores how environmental factors influence gene expression without altering DNA sequences. Studies of Holocaust survivors and their offspring have identified specific epigenetic changes related to stress response.

Yehuda and colleagues (2016) found that children of Holocaust survivors showed altered expression of the FKBP5 gene, which regulates stress hormones, compared to control groups. This suggests that severe psychological trauma can leave a biological imprint that passes to subsequent generations.

Similar findings emerged in studies of descendants of famine survivors. Researchers examining the Dutch Hunger Winter of 1944-1945 found that prenatal exposure to famine was associated with epigenetic changes that persisted into the next generation (Heijmans et al., 2008).

Psychological Studies

Psychological research has documented specific patterns of behavior and emotional regulation transmitted through families affected by trauma:

Dekel and Goldblatt (2008) reviewed studies of families of war veterans with PTSD, finding that children often developed similar psychological symptoms, including hypervigilance, emotional numbing, and relationship difficulties, despite not experiencing combat themselves.

In a longitudinal study, Bowers and Yehuda (2016) demonstrated that parents with trauma histories often exhibit specific parenting behaviors, including overprotection, emotional unavailability, and inconsistent discipline patterns, that their children frequently internalize and repeat with their own children.

Cultural and Historical Trauma

Research on historical trauma among Indigenous populations has provided compelling evidence of multigenerational effects:

Brave Heart and DeBruyn’s (1998) foundational work on historical trauma among Native Americans demonstrated how forced relocation, cultural genocide, and other systemic traumas generated psychological distress that continues to affect contemporary generations, manifesting in higher rates of substance abuse, suicide, and mental health challenges.

Similarly, research with African American communities has documented how the intergenerational effects of slavery and ongoing racism create distinctive patterns of trauma transmission (DeGruy, 2005).

Clinical Applications and Healing Pathways

Understanding multigenerational trauma has profound implications for treatment approaches:

Family systems therapy: Approaches that examine intergenerational patterns can help families identify and interrupt trauma transmission (Kerr & Bowen, 1988).
Culturally responsive healing: Recognition of historical trauma has led to culturally specific healing practices that address collective wounds (Gone, 2013).
Trauma-informed parenting interventions: Programs that help parents recognize how their trauma histories affect parenting can break transmission cycles (Lieberman et al., 2011).

Update (4/26/25)

The Exponential Inheritance: Ancestral Trauma Across Generations

When we consider the mathematical reality of our ancestral lineage, the potential scope of inherited trauma becomes staggering. We have 2 parents, 4 grandparents, 8 great-grandparents, and so on—doubling with each generation. By just 10 generations back (roughly 250-300 years), we each have over 1,000 direct ancestors. Extend to 15 generations, and that number exceeds 32,000 potential sources of inherited trauma patterns. We theoretically have over a million ancestors at 20 generations—approximately 500-600 years (Rutherford, 2016).

This exponential expansion means we potentially carry the biological and psychological imprints of countless individual traumas experienced throughout our ancestral lines:

Cellular Memory and Epigenetic Accumulation

Recent research has explored how trauma may be stored at the cellular level. Lipton’s (2015) work on cellular memory suggests that cells can retain imprints of past experiences, potentially influencing future generations. Though controversial, these theories align with growing epigenetic evidence.

Meaney and Szyf’s (2005) groundbreaking research with rats demonstrated how maternal behavior altered gene expression in offspring through DNA methylation patterns that persisted into adulthood. This suggests a mechanism through which trauma-influenced parenting behaviors could create biological changes that span generations.

More recently, Dias and Ressler (2014) discovered that mice conditioned to fear a specific odor passed this fear response to offspring who had never encountered the odor, through epigenetic modifications to olfactory receptors. This study provides compelling evidence for the biological transmission of specific trauma responses.

Cumulative Effects Across Time

The accumulation of trauma across multiple ancestral lines creates complex, overlapping patterns. Kellermann (2013) observed that descendants of Holocaust survivors often exhibited symptoms from numerous family members, suggesting a cumulative effect where various trauma responses combine and interact across generations.

Similarly, Rodriguez and colleagues (2021) found evidence that communities with histories of multiple collective traumas—such as colonization, slavery, and forced migration—show distinctive patterns of intergenerational effects that appear more complex than those stemming from single traumatic events.

This exponential inheritance model helps explain why certain families show remarkably persistent patterns across generations, even when family members have consciously tried to “break the cycle.” The sheer volume of ancestral influence creates a powerful momentum that requires deliberate, sustained effort to redirect.

As Crawford (2018) notes, “The mathematics of ancestry reminds us that healing intergenerational trauma is not simply about addressing our parents’ or grandparents’ experiences, but about recognizing the vast network of influences that shape who we are and how we respond to the world.”
Conclusion

The evidence for multigenerational trauma transmission through both biological and psychosocial pathways continues to grow. This understanding challenges us to view psychological health as an individual matter and part of an intergenerational continuum.

By recognizing these patterns, individuals and communities can initiate the profound work of healing not only their own wounds but also those inherited from previous generations—ultimately breaking cycles that might otherwise continue indefinitely.

Kevin Brough – Ascend Counseling & Wellness – Ascendcw.com – 435.688.1111 – kevin@ascendcw.com

References

Bowers, M. E., & Yehuda, R. (2016). Intergenerational transmission of stress in humans. Neuropsychopharmacology, 41(1), 232-244.

Brave Heart, M. Y. H., & DeBruyn, L. M. (1998). The American Indian holocaust: Healing historical unresolved grief. American Indian and Alaska Native Mental Health Research, 8(2), 56-78.

Danieli, Y. (1998). International handbook of multigenerational legacies of trauma. Plenum Press.

DeGruy, J. (2005). Post-traumatic slave syndrome: America’s legacy of enduring injury and healing. Uptone Press.

Dekel, R., & Goldblatt, H. (2008). Is there intergenerational transmission of trauma? The case of combat veterans’ children. American Journal of Orthopsychiatry, 78(3), 281-289.

Gone, J. P. (2013). Redressing First Nations historical trauma: Theorizing mechanisms for indigenous culture as mental health treatment. Transcultural Psychiatry, 50(5), 683-706.

Heijmans, B. T., Tobi, E. W., Stein, A. D., Putter, H., Blauw, G. J., Susser, E. S., Slagboom, P. E., & Lumey, L. H. (2008). Persistent epigenetic differences associated with prenatal exposure to famine in humans. Proceedings of the National Academy of Sciences, 105(44), 17046-17049.

Kerr, M. E., & Bowen, M. (1988). Family evaluation. W.W. Norton & Company.

Lieberman, A. F., Ghosh Ippen, C., & Van Horn, P. (2011). Don’t hit my mommy!: A manual for child-parent psychotherapy with young children exposed to violence and other trauma. Zero to Three.

Mohatt, N. V., Thompson, A. B., Thai, N. D., & Tebes, J. K. (2014). Historical trauma as public narrative: A conceptual review of how history impacts present-day health. Social Science & Medicine, 106, 128-136.

Yehuda, R., Daskalakis, N. P., Bierer, L. M., Bader, H. N., Klengel, T., Holsboer, F., & Binder, E. B. (2016). Holocaust exposure induced intergenerational effects on FKBP5 methylation. Biological Psychiatry, 80(5), 372-380.

Crawford, K. (2018). Ancestral healing in family therapy: The mathematics of intergenerational influence. Family Process, 57(3), 636-652.

Dias, B. G., & Ressler, K. J. (2014). Parental olfactory experience influences behavior and neural structure in subsequent generations. Nature Neuroscience, 17(1), 89-96.

Kellermann, N. P. (2013). Epigenetic transmission of Holocaust trauma: Can nightmares be inherited? The Israel Journal of Psychiatry and Related Sciences, 50(1), 33-39.

Lipton, B. H. (2015). The biology of belief: Unleashing the power of consciousness, matter and miracles (10th anniversary ed.). Hay House, Inc.

Meaney, M. J., & Szyf, M. (2005). Environmental programming of stress responses through DNA methylation: Life at the interface between a dynamic environment and a fixed genome. Dialogues in Clinical Neuroscience, 7(2), 103-123.

Rodriguez, T., Yehuda, R., & Nestler, E. J. (2021). Epigenetic mechanisms of transgenerational transmission of PTSD. Neuroscience Letters, 764, 136193.

Rutherford, A. (2016). A brief history of everyone who ever lived: The human story retold through our genes. Weidenfeld & Nicolson.

September 25, 2023

Restorative Yoga for Healing

Photo by Kampus Production on Pexels.com

The Healing Power of Restorative Yoga

Yoga has become an increasingly popular practice in recent years, embraced for its ability to strengthen the body and calm the mind. Yet many busy, stressed-out people struggle to feel comfortable in a fast-paced, intense yoga class. If this sounds familiar, restorative yoga may be the perfect solution. This gentle, introspective practice can profoundly benefit your mental, emotional, spiritual, and physical well-being.

In restorative yoga, students use props like blankets, bolsters, and blocks to support the body in restful poses. The poses are held for 5 minutes or more, allowing deep muscular release. Whereas power yoga seeks to challenge your endurance and flexibility, restorative yoga invites you to relax and let go.

Restorative yoga’s long holds and passive nature trigger the parasympathetic nervous system, slowing breathing, lowering blood pressure, and inducing a sense of calm. This makes it an excellent antidote to anxiety and stress. Restorative yoga encourages mindfulness, drawing your awareness to sensations in your body and the quality of your breath. This meditation-like contemplation can provide emotional healing by alleviating feelings like anger, grief, and depression.

On a spiritual level, restorative yoga allows you to open your heart to a sense of inner peace and transcendence. It provides space to restore energy, gain insight into challenges, and reconnect with your true self. The introspective quietude of this practice enables you to go inward and experience the vastness within.

Physically, restorative yoga promotes healing in numerous ways. The deep relaxation response it evokes releases muscle tension and encourages natural alignment. This can alleviate chronic pain and improve flexibility. Restorative postures also activate the lymphatic system, enhancing immunity. As you release physical holding patterns, energy flows more freely through your body, bringing vitality.

In our hurried, pressure-filled world, restorative yoga offers permission to slow down and be nurtured. Restorative yoga can facilitate healing on every level through gentle opening, mindful stillness, and body-centered awareness. Give yourself the gift of this rejuvenating practice and observe its power to restore your natural health and wholeness.

To a Continuous Healing and Transformative Journey, Kevin

Kevin Brough – Ascend Counseling & Wellness – Ascendcw.com – 435.688.1111 – kevin@ascendcw.com